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Re: dialogue of civilizations? by Boris Stremlin 03 May 2002 03:19 UTC |
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Why are civilizations equated with Huntington's civilizations? Don't Braudel, McNeill, Hodgson use the term in fruitful ways? Isn't the term world-system (hyphenated or not) often a reified abstraction? Why isthe tendency to reify particular characteristics attributed to the civilization concept alone? Aren't the two concepts genetically related (as per Wallerstein's explicitly stated organic metaphor in Volume I of _The Modern World-System_?) On Thu, 2 May 2002 KSamman@aol.com wrote: > Greetings, > > In agreement with Frank, the Huntingtonites of the world assume that a >"people" or culture possess distinctive and fixed attributes and beliefs that >can be neatly bounded as self-sustaining islands. > > I find Edward Said useful in this respect. The civilizational discourse is >situated in a context of power. It is a form of a discourse, a way of dealing >with the Other "by making statements about it, authorizing views of it, >describing it, by teaching it, settling it, ruling over it... an accepted grid >for filtering the Orient into Western consciousness." On the other side of >this construction, the "oriental," in his essentialist response, filters the >"West" in an effort to create an authentic self. > > Hence, the civilization under discussion is produced not from some internal >or essential, compartmentalized container called Islam or the West, but from >the back and forth traffic, or structures, that bind these two entities >together. There is no occident without the orient just like there is no >capital without labor. To separate the two as separate structures is to miss >the power and inequality that shaped and formed them. This is the problem with >the Huntingtonites. By missing the link (power), you are in fact politically >favoring those who have power: they are who they are (underdeveloped, >uncivilized, nonscientific, religious, fundamentalist, antimodernist, >collectivist, antiliberal) and we are who we are (civilized, developed, >scientific, secular, democratic...). The "other" is a civilization with its >own cultural logic. It is where it is because of its own internal >characteristic. Leave me, "the West," out of it. > > I'll see you all next Tuesday. > > Best, > Khaldoun > > > > -- Boris Stremlin bstremli@binghamton.edu
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