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Re: spiral of capitalism and socialism

by g kohler

20 December 2000 10:06 UTC


my question re semi-periphery --> see below
 
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Richard N Hutchinson wrote 19 December 2000
 
"Since discussions of praxis are now underway on both lists, I am
re-posting my comments on Boswell & Chase-Dunn's new book, "The
Spiral of Capitalism and Socialism," . . .
. . .snip>
[re  semi-periphery, as discussed in the book]
The ace in the strategy, not quite a deus ex machina, but the lynchpin
or engine without which the mechanism won't work, is the semiperiphery.
The assumption is that the peasants and workers in the periphery have
motivation, but no opportunity, while the core workers have opportunity
but little motivation (see Przeworski for supporting evidence, including
his analysis of the "valley of transition," also discussed on Wright's new
AJS piece -- Jan. 2000).  The workers and peasants of the semiperiphery
have both motivation and opportunity, and thus become the locus for
progressive system-level change.  A key becomes "harmonization
upward," the potential for core labor to join with semiperipheral labor to
enforce global standards that will benefit both."
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QUESTION:
What are the relative roles for world-system change of (a) the "workers and peasants" of the semi-periphery and (b) the "states" (governments) of the semi-periphery? If the workers and peasants are the driving force of change, is the influence of that "force for change" via (a) by-passing the state apparatus, (b) transmitted through the existing state, or (c) exerted by replacing the present state and, then, transmitted through a new state?
 
If you take South Africa (with/without apartheid) as an example, you have something like (c) - the people replaced the old state and, whatever influence they may have, gets transmitted to the world-system via the new state [which, in effect, seems to be nothing].
If you take USSR/Russia as an example, you also have something like (c) - the people replaced the rule of the Communist Party by a new regime. Whatever influence gets transmitted from the people to the world-system is complex. The initial effect was to remove a major state-socialist regime from the world scene.
 
If you make another assumption, namely, that the driving force (for world-system change) of the semi-periphery resides in the semi-peripheral state (governments), rather than the workers and peasants, then you are faced with the possibility that that driving force may *not* be what the Boswell/Chase-Dunn book is envisioning - see, as examples, the states (governments) of Mexico, Iraq, China.
 
On the other hand, if you think of UNCTAD, the G15 and the G77, there is multitude of non-core states, lead by semi-peripheral states, who are working for world-system change (anti-poverty, anti-global inequality, etc.). What they do, falls short of the Boswell/Chase-Dunn vision, but is not incompatible with it, if one thinks in terms of long-term process.
 
The praxeological implication I see is that movement activists should, perhaps, laugh less about UNCTAD, G15, G77 and take them more seriously (?).
 
That's it. A number of loose ends. What do others think about this matter?
 
Gernot Kohler

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