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Resurrection of Hindu Fundamentalism by Saima Alvi 16 June 2003 11:20 UTC |
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Resurrection of Hindu Fundamentalism
From: Syed Adeeb/Information Times
Since its independence India has vehemently been trying to project itself as a secular state with equal rights to all religious minorities, but is it so? Have the religious minorities lived as comfortably in India as portrayed by its successive leaders and governments. An analysis of Indian Psyche, her
social and political milieu depicts the other side of the horizon, which is bleak, and gruesome? a far cry from the truth. The simmering waves of Hindu fundamentalism in the recent years have posed a serious threat to the entire Indian nationhood; the Muslims, the Sikhs, the Dalits, the Christians, the Budhs and all other minorities, who
have become victim of Indian Hinduvata. The Hindu fundamentalists in the garb of Hindu revivalism emphasize the teaching of Vedas, which describes Dalits (the low caste Hindus) as the untouchables. They are only to perform menial jobs. The other religious minorities are no better.
Caste System - Dalit vs. Brahmins
India is unique as regards its caste system is concerned. It is like a
pyramid. While the Brahmin is sitting on the top, the scheduled castes (SCs) are at the lowest level of the socio-economic ladder. The SCs and scheduled tribes (STs) which constitute 15.75 % and 9.12 % of the total population respectively, are commonly known as Harijans (children of god - A name given by M.K Gandhi). They are also called Dalits, (Hindi word for "oppressed"). There are more then 150 million Dalits who conconstitute one fifth of India's population. The Dalits and Harijans are regarded as untouchables and treated as sub-human. They are deprived of all the basic rights. There is no law which could provide protection to these down- trodden against inhuman treatment of the upper caste Hindus. In the so called secular India, a Dalit is not supposed to wear a shirt, cap or shoes in the presence of a Brahmin. He must pass with his head bowed and hands folded through the streets inhabited by upper class Hindus. Dalits have separate wells for drinking
water, separate hotels for food and tea. There are frequent cases of poor Dalit girls being kidnapped and gang-raped by high class Hindu boys. A Dalit pollutes the house of a Brahman, but a frail and a helpless Dalit girl is just a toy of joy for Thakurs, Brahmins and their henchmen. They draw pleasure and satisfy
their animal instinct by humiliating a Dalit girl. Recently the statue of a renowned Dalit leader Dr. Ambedkar (an architect of Indian constitution) was disfigured, and a number of Dalits who protested against this desecration of their leader, were killed by police. Many Dalits who converted to Christianity and embraced Islam experienced that these two religious minorities were subjected to even worst treatment.
At the other extreme are the upper castes who constitute approximately 10% of the total population. Most prominent of this upper stratum of the society are the Brahmins who are a mere 3.5% of the total Indian population. According to a report quoted by Khushwant Singh, they held 3% of all posts in 1935, which increased to 7% in 1982.
In the senior echelons of the civil services from the ranks of deputy secretaries upwards, out of 500, there are 310 Brahmins i.e. 63%; out of 26 state chief secretaries 19 are Brahmins; of 98 vice-chancellors 50 are Brahmins; of 438 district magistrates, 250 are Brahmins; and out the total of 3300 IAS officers, 2376 are Brahmins. A Dalit politician in Tamil Nadu said, "The Dalit would rather die than live without self respect". Upper-caste Hindu landlords, often in league with local police, keep the Dalits at bay under most uncivilised conditions. Their plight in the rural areas is pathetic to the extent that they are running from pillar to post for minimum self-respect and security. They want to live without being humiliated and harassed.
According to a report prepared by the chairman India's Commission for Scheduled castes and Scheduled Tribes, Hanuman Thapa, "There has been an increase in atrocities committed on members of the SCs and STs in Maharashtra. As many as 2,500 cases of atrocities are pending in courts besides 3647 cases which are under investigation at
various levels". Dalit International Newsletter of Jun 97 reveals, that the untouchables are victims of atrocities which include murders, grievous hurt, arson and rape. The report further adds that during 1989 the figure of these crimes was 19422; in 1990, 21245; during 1991, 22424 and during 1995 the figure rose to 35262. In Chundur (Andhra
Pradesh) upper caste Hindus slaughtered innocent Dalits, put their body pieces in gunny bags and threw them away. In an interview to the "Hindustan Times", former UP minister and founder- president of State Bahojan Samaj Party ( BSP), Raj Bahadur, stated that the Dalits had been deprived even of their fundamental rights, which led them to abandon Hinduism. They are treated worse than animals. Even the constitutional provisions have failed to ensure their fundamental rights. They had been deprived of education, security, property and health by the upper caste - dominating Hindus.
A horrifying report by UK based "Dalit Atrocity Committee of 1992 reveals that in October 1992 in village Kumber (Rajisthan), over 6000 upper caste Hindus from 45 villages gathered at a Chaumanda Devi temple with the intention to teach them (Dalits) a lesson. These included politicians and a superintendent
of police. Armed with weapons they killed 60 Dalits in a Dalit village. They used soaked rags with petrol and burnt them alive besides demolishing their houses. They gang-raped women and mutilated their genitals. Recently in Jul 97, upper caste police shot dead 10 Dalits in Ramabai, Ambedkar colony at Ghatkopar, Bombay, and wounded several others. According to the Indian media reports, a considerable number of Dalits have embraced Islam in southern India. This conversion is due to their disenchantment with false promises made by Hindu leaders to improve their lot. The only course left open for them to shake off their misfortune was enmasse conversion to Islam - a religion of peace, equality and tolerance.
Communal tension - Sikhs vs. Punjabi Hindus
The Sikhs under the leadership of Master Tara Singh strongly opposed the partition of India in 1947. A new communal tension arose at the first census in 1961, when large number of Punjabi Hindus declared Hindi as their mother tongue, even though most of them could not speak the language. The attempts of Punjabi-Hindu
organisation to make Punjabi Hindus give false particulars of their mother tongue, further enhanced Sikh fears. In the united Punjab, the Sikhs could have held a balance of power between the Hindus and the Muslims, but after the partition of Punjab, they were reduced to the position of a minority. They hoped that the Congress government, would be
generous enough to accommodate them and provide them equal opportunities in every sphere of life, which proved to be a nightmare.
Punjabi Suba. Jawaharlal Nehru at the beginning of 1947 said that there was nothing wrong in conceding, "A political area in northern India, where the Sikhs might also freely experience the glow of freedom". When the plea for a Sikh state within India was criticized as communal, the Akali Dal put forward an alternative demand of creating a Punjabi-speaking state. With the creation of a new Andhra Pardesh State on Oct 1, 1953 the demand for linguistic realignment of state boundaries became popular. Due to increasing sentiments of the public, the government of India constituted a State Reorganization Commission in Dec 1953, which rejected the demand of Punjabi speaking state. It was taken by the Sikhs as a breach of the commonly held and deeply cherished secular ideals. This was all the more infuriating to the Sikhs, when the principle of demarcation of state boundaries on a linguistic basis was accepted by the government and implemented everywhere in India, the sole exception being Punjab. In respect of their demand, they were perturbed as to why the wishes of the Hindu minority (45 %) should prevail over the Sikh majority (55 %). Jawaharlal Nehru strongly opposed the demand of a Punjabi-speaking state. After his death on 27th May 1964, Lal Bahadur Shastri, the new Prime Minister appointed a parliamentary committee in Oct 1965, under the chairmanship of Sardar Hukam Singh, the speaker of the lower House to look into the issue of "Punjabi Suba". But Shastri also continued the policy of Nehru and was deadly against the by-passed the committee and forestalled its report. Making the 1961 census as the basis and the Tehsil ( instead of village) as the unit was a deliberate design to punish the Sikhs. The demarcation was done on communal rather than on a linguistic basis. Consequently merit was again ignored and justice denied. It not only increased tension between the two communities, but also led to grave situation and communal rioting, instigated by the Hindu revivalist "Jan Singh". To defuse the situation, the demand of Punjabi suba was accepted under the Punjabi
Reorganization Act, 1966. However, it was found highly unsatisfactory by the Sikh leadership, who alleged that the Suba was much smaller in size than what facts would have determined.
Operation Blue Star - 1984. The 6 Jun, army operation on the holiest shrine of Sikh religion - Amritsar's Golden temple, on the orders of then Prime Minister Mrs Indra Gandhi, highly annoyed the Sikh community. To them it was beyond belief that the Golden Temple - the very symbol of their faith, could be desecrated by the armed forces of a free and the so called secular India. For the last 400 years this temple had been a symbol of Sikh strength, pride and self respect. Therefore, 6 June assault was taken as an attack on the Sikh faith and religion. The extremist Sikh leader, Sant Jarnail Singh Bhindranwala and his followers died defending the sanctity of
their holy place. The five Sikh head priests declared 15 July "Martyrs Day" for those who laid down their lives defending the Golden Temple.
Besides the general humiliation suffered at hand of the army, there were two fostering sores. First, the attitude of local Hindus (they account for about 48% of million population), who welcomed the army action and celebrated by distributing sweets as if attending a festival. They feted the troops as if they had just won a victory in a war. Second, the Indian government and official media also projected that the Sikhs as a whole were seeking secession, backed by foreign power, and that India's unity was threatened if the army crack-down on Golden Temple was not undertaken. The Sikhs had been the trusted soldiers of the Indian Army.
Operation "Blue Star" frustrated and demoralized Sikh community to such an extent that Sikh soldiers rebelled and the then Indian Chief of Army Staff Gen A.S. Vaidya had to appear on national TV and Radio to broadcast an appeal to Sikh soldiers saying, "Do not believe rumours being spread to
undermine the confidence in your leaders and comrades-in-arms". An unusual move and the one implying some uncertainty in the normal chain of command to enforce discipline.
Indian Muslims
The Muslims of India, who make about 12 percent of 960 million population, are the largest oppressed minority in the so called secular India. These Indian Muslims are being treated as second class citizens. In those parts of India where the Muslims were in majority, enjoying superior social and economic status for centuries, special police force was created to suppress them. The local Hindu population was encouraged to instigate communal riots in which Muslims were not allowed to protect themselves and were subjected to merciless torture and cruelties. According to Jai Prakash Naraian, "The Muslim population has been so much cowed and demoralized that they are not
acting according to their convictions. They are afraid that if they expressed their real feelings, their loyalty will be suspected". A prominent Hindu writer S. Harrison claims that, "Hindus have a natural right to rule in modern India as a form of long overdue retribution for the sins of the Mughal overlords".
Anti- Muslim Riots. Since its very inception India has witnessed Hindu Muslim riots which belies the claim of religious harmony and secular stance of the successive Indian governments. In the recent anti-Muslim riots in Mumbai (Maharashtra), armed marauders of the "Army of Shiva" inflicted death and destruction on terrorized Muslims, with the
police often conniving with the Hindu extremists in the killings of Muslims. Recent reports in some Indian newspapers show that the notorious Rashtriya Swayamsevak Sangh ( R.S.S) for whose Muslim-baiting gurus master-minded the murder of Gandhiji in 1948, have built a power-base in the ruling caucus
of the BJP. The R.S.S. for whom a united India (Akhand Bharat) is an article of faith, wants the BJP in case it sweeps power in 1998 elections, to run India as a Hindu state and leash the Muslim minority.
Writing in "Hindustan Times," of 31 July 97, a Hindu Journalist, C.P.
Bhambhri comments, "The BJP, RSS, VHP and other allied organisations, without any shadow of doubt, re using the culture and history of India to promote the concept of Hindu nation which was a victim of Muslim rulers and their purpose is to consolidate Hinduism around a specific religious ethos selectively chosen by political leaders". He further comments, "The BJP hate list of Muslims continues to unify the Hindus against their religious enemy as revealed by Indian history. The BJP will like to re-write the Constitution for establishing a strong Hindu state". The BJP advocates Hindvata, an India based on Hindu
culture, though it claims to respect other religions. Many, especially India's large Muslim minority, are concerned about the BJP coming to office. They remember it as the party responsible for the 1992 destruction of the 16th century Babri Masque in Ayodhya (UP), which led to bloody Hindu - Muslim riots.
Hindu Claim on Kaaba. Inspite of half hearted efforts made by Indian authorities during the last fifty years, the question of the Muslim minority continues to be complex, critical and in many ways unresolved due to growing influence of the Hindu fundamentalist parties. Every communal riot has contributed to the creation of the
siege mentality and the feelings of social outsider among the Muslims. The moving accounts in the book of M.J Akbar "Riot after Riot" published in 1988 leads one to conclude that the problem of Physical insecurity really haunts the Muslim community. Every assertion of the forces of Hinduvata and retreat of secular political formations
have strengthened the feelings of insecurity among the Muslims. Khalful-Suleman, in an article titled "Kashmir is the first defence line against Hindu march," published in "Al-Bilad" of Saudi Arabia, dated 3 Feb 98 opines, "During the past 50 years, there has been tremendous human rights violations and desecration of Muslim shrines and mosques in Kashmir." Referring to Hindu designs versus Islam, he further adds that, "Hindu writers in their books have claimed that the Holy Kaaba was in fact a Hindu temple of Rama, which was occupied by the Muslims' prophet and changed into a Muslim place". The Hindu authors claim that this is essential for the Hindus to retrieve Kaaba from the Muslims.
Rise of BJP and its Agenda
The Bhartia Janata Party is the strongest political party in today's
India. Its ideological roots go back to 1925 when RSS came into being as a Hindu revivalist organisation on non political basis. In 1951, the
emergence of Jana Sangh was its political birth which merged with the
amorphous Janata, a conglomeration of
diverse parties to fight the
Congress of secular ideology. In Apr 1980 Jana Sangh group of the Janta decided to re-emerge under its present name of BJP. The BJP had an advantage over Jana Sangh in that it was more respectable and acceptable to the masses. In addition, it had grown to become a national party in real sense. It
started to capitalize on the killing of Hindus by the Sikhs and the mass conversion of Hindus to Islam in Tamil Nadu in 1982. It was during this period that the BJP made itself financially sound with the help of contributions from Non -Resident Indians (NRIs) and by bringing to its fold a part of the Indian bourgeoisie and feudal who used to be the backbone of Swatantra Party. Even after discouraging results of 1984 elections, the BJP went on consolidating its position with the help of RSS, VHP and Bajrang Dal combine. It fully exploited the weakness of Hindu masses by concentrating on the issue of restoring Hindu temples, with the Ramjanambhoomi Mandir heading the list. This offensive was combined with the anti- Congress (I) and anti-Rajiv campaigns. The Shah Bano case was a testimony to the Congress (I)'s concern over the ever growing strength of the BJP. How successful were these tactics and strategies of the BJP?
This was conspicuously apparent in the election results of 1989, where after it is a story of march toward victory. Its political ascendancy in quick succession from a mere 12 seats in the Lok Sabha in 1984 to 88 seats in the Nov 89 elections and to 123 in the May 1991 elections and about 250 to 255 seats in 1998 elections, is seen by a faction of
the Indian society as a challenge to the secular basis of the Indian
constitution, as well as to the image by which India wants to be known
in the international comity of nations. The phasing out of the so-called
secular forces like Congress and emergence of Hindu fundamentalist
forces like BJP is a clear manifestation that India is likely to become
a Brahmanic state, with no rights for minorities in near future.
BJP vs. Indian Minorities
The spectacular rise of BJP, since its formation in 1980 in Indian
politics is an unfortunate event for Indian minorities. The party is not
only anti-Muslim but it is determined to establish a strong Hindu state.
In 1990, its president, Lal Krishna Advani toured the country in a
chariot (Rath Yatra), calling on Hindus to destroy the historical
Babri
Mosque in Ayodhya - a Muslim landmark built on the birth place of the
Hindu god (Ram). After a mob razed the Mosque on 6 Dec 1992, Hindu -Muslim riots spread throughout the country and the BJP's strength grew.
Six years after the party goaded Hindu mobs into destroying the Babri
Mosque, the BJP still demands that a temple of Ram be built on the site. Sometime its leaders opine that they would put up the new structure only after some kind of consensus with Muslims. But recently its hard liner and militant leaders changed their stance in the rallies of Hindu masses and again pledged to built a magnificent temple, thus creating an alarm of communal violence. The Muslims fear that under a BJP government, their separate laws on marriage, divorce and inheritance would be scrapped. The slaughter of cow, which is sacred to Hindus, will be banned. K.S
Sudarshan, joint general secretary of the RSS opines," There are other meats for Muslims to eat". He further states, "For too long the Muslims have been appeased. They divided our country and now they are demanding job reservations. Hindus are blamed whenever the Muslims start trouble". The BJP's manifesto, released in the second week of Feb 98, pounded home its commitment to, "One nation, one people and one culture". The BJP has grown and thrived on divisive politics. As discussed earlier the party is an arm of the RSS, a secretive group of militants who aim to transform secular India into a Hindu state. From moderator like Vojpayee to hard-liner like Advani, all are members of the RSS, a disciplined civilian militia that fights for the cause of Hindu nationalism with about 1 million active members. The RSS is interested only in creating ideal Hindu citizens, yet its ultra-nationalist regiments, wearing khaki shorts and white shirts, represent the ideal of a
decidedly militant kind of citizenship. The BJP's extended family also includes the Wishwa Hindu Praishad (WHP), a group of religious extremists who help finance political operations and enforce ideological purity. BJP takes up the Hindu cause by supporting WHP's stand to retrieve 300 Muslim places of worship and convert them into Hindu temples.
Sum Up
The Hindu politics since the partition of India in 1947 has been based on three different themes. First, that the Muslims were responsible for vivisection of Mother India, hence they are anti-national. Added to this are their "historical grievances" against Muslims, which makes the situation really pathetic. Second, Nehru and the Congress accepted the Muslims demand of Partition, and later introduced secularism in India to appease the minorities, that is why Hindus have every right to fight against the Congress for their rights. Third, is the dream of Hindu Rashtra (Hindu State), which will satisfy the demands and rights of the Hindu majority. In other words the ultimate desire of Hindu majority seems to fulfil the dream of Ram Rajya (Ram's rule). The BJP's manifesto, though much changed and reformed, still revolves around the same objective. India is totally a closed society, fundamentalist in nature, with secularism as a front piece to deceive the world community.
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