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American Muslims: the new generation by Saima Alvi 07 July 2002 13:32 UTC |
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Book Review: American Muslims by Bina Shah ------------------------------ American Muslims: the new generation By Asma Gull Hasan Continuum ISBN 0826412793 200pp. Hardback $19.95 Asma Gull Hasan is a young American woman of Pakistani origin who majored in religious studies at Wellesley College. The work for her thesis provides the basis for her book American Muslims: the new generation, which takes a new look at what it means to be a Muslim in the United States today. Part educational essay, part academic research, and part personal account, Hasan dissects some of the key issues that face Muslims as they work to redefine their religion in a country that is not, by nature, Islamic. Hasan proposes that because Muslim immigrants and converts are free of the cultural practices and impositions of other Muslim societies, they can create a purer form of Islam, closer to the type of Islam that was originally founded in the seventh century. But at the same time they are able to make use of the greater personal freedoms and advanced technology of America to propagate, educate, and strengthen the Muslim community in a way never seen before. Hasan takes it as her personal mission (jihad) to inform non-Muslim Americans about the true nature of Islam, a struggle, she says, which is probably the most important issue facing American Muslims today. In describing her motivation for writing this book, she says, "My hope is that thoughtful Americans are willing to open their minds and learn about Islam, and Islam in America. American Muslims combine the best of Islamic values and culture with America's respect for individualism and an open society. The result is a racially diverse group of people...who are committed to certain core beliefs and are working to improve the communities in which they live." Hasan takes her readers through a series of chapters on topics ranging from the practices and beliefs of Muslims, to the status of women in Islam, to the political position of the American Muslims. She intersperses historical facts and details with interviews of important Muslim figures in America, or supports many of her points with anecdotes from her interaction with friends, family, and colleagues, both Muslim and non-Muslim. The tone and style of the book is more conversational than stuffily academic, with chapter headings such as: "Jesus and Jihad", "Movie Muslims: myth versus reality", and "Sizzling sex...and bacon" designed to show that indeed Muslims can have a sense of humour when considering their position in American society. The most interesting chapters are the ones that discuss the history of Islam in America; Hasan provides historical material that proves the first Muslims came to the United States in the seventeen hundreds, as slaves brought from the African continent. She also traces the growth of Islam within the African American community in the 1960s, providing a fascinating background on the Nation of Islam and how its leader, Malcolm X, converted to Sunni Islam. She writes about Louis Farrakhan, the current head of the NOI, and discusses the movement's pros and cons, making suggestions for how the movement can make the transition from cult to mainstream Islam, earning more respect for itself than it currently commands. Equally interesting but more controversial are the chapters on women's rights in Islam. She outlines the work of several important women scholars who are reinterpreting the Quran from a feminist standpoint, including Professor Riffat Hassan. Hasan herself puts forth the view that the hijab is necessary only in spirit, not as an actual physical veil that needs to be worn by women, and states that she is tired of women having to bear the responsibility for men's self control. In an aside called "Hijab and the single girl", she points out what she and many American Muslim women see as a major bone of contention: "Instead of focusing on real problems and on Islam, American Muslims end up worrying about what a woman should wear." She also states that she believes Muslim women and men should be able to pray together in the mosque instead of the women being shunted off into smaller, poorly equipped rooms that double as day care centres for children who are running around and hitting each other in the middle of the khutba. And she talks about the need for young Muslim men and women to be able to meet each other in order to develop relationships that will eventually lead to marriage, rather than the strict segregation of the sexes that more conservative Muslims advocate in America. This is incredibly important, Hasan says, because in a society where Muslims can meet people of other religions more easily, Muslim males are more likely to end up marrying non-believers, causing a shortage of spouses for Muslim women and most especially white or black female converts to Islam. The book deals especially well with the stereotypes and myths that Muslims face in America, coming from Hollywood movies, biased news reports, and propaganda against the Muslim world. Hasan uses many examples from her own life to show how she deals with the conflicts that arise from her practice of her religion, including an inadvertently funny scene in a restaurant where a waitress pretends not to understand Hasan's request to omit bacon from her breakfast order. However, sometimes the family anecdotes become a little jarring, especially considering that Hasan is asking the readers of her book to look beyond stereotypes of Muslims, and then asks readers to accept stories of her family life as the typical American Muslim experience. Hasan tends to display a certain breeziness when talking about difficult issues of Islam, displaying a certain lack of understanding on the part of the author of the more delicate nuances of Islam.. For example, she deals with the differences between Sunni and Shi'ite Islam by glossing them over in an unsatisfying way: "I would say that nowadays you won't see a Shi'ite beating himself or herself black and blue (during Muharram), but it does show how on some issues, Shi'ites feel more strongly than Sunnis do". Also, she asserts that American Islam is a "purer" kind of Islam and therefore that American Muslims are "better Muslims," a statement that sounds at least as defensive as it is opinionated. But in trying to make the point that Islam in America is free from Muslim countries' cultural baggage, she has inserted the American cultural bias that anything in America, even Islam, is better than its counterpart in other parts of the world. She also ignores the fact that many Muslim immigrants have brought their old cultural concepts to the new country and continue to practice them intertwined with the types of Islam prevalent in America today. On the whole, the book is an interesting read, providing information that is vital to a better understanding of this six million-strong group of people who are so badly viewed by their fellow Americans. It provides an alternative voice, an insight that is non-violent and asks for understanding and acceptance. It is vital that that voice, and others like it, are not drowned out by the louder shouts for attention that have dominated recent world events in the United States, in order to balance the hysteria that is much more tempting, and easier to hear, for Americans, Muslim and non-Muslim alike. http://www.chowk.com/bin/showa.cgi?bshah_mar2102 __________________________________________________ Do You Yahoo!? Sign up for SBC Yahoo! Dial - First Month Free http://sbc.yahoo.com
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