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A friend's view on WSF and the translation of an article by SOncu 30 January 2001 09:22 UTC |
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I left WSN quite a while ago since I am not interested in reading e-mails from RKM, Marguierite (sp?), Bagelhole and the like, in the volumes they were prior to I left the list. There is too much to read already and, unfortunatelly, I have limited time to spend for reading and otherwise during my short visit of this thing called life. It was nice to read Elson' s analyses though and I think even that much compansated for the pain I endured during my stay at WSN. I also enjoyed reading many a posts from Alan, Khaldoun, Ismail and Warren. (Warren, please be more optimistic!) Although I figured that you can post to WSN without being a member of the list (Marguierite did that as I recall) I am not sure if this e-mail will reach WSN. But if it does, this mail is about the World Social Forum in Porto Alegre. The rest of this post consists of two interludes from a long time online Brazilian friend, Leo, and his translation of an article from portuguese into english and the original of that article. As you can easily figure out yourselves, my dear friend Leo is a "libertarian" and somehow I remembered the first chapter of Wallerstein's "Utopistics" after reading Leo' s comments. Best, Sabri ============= Leo' s first post: The article below (The Global Absurdity) talks about the World Social Forum. It was written by the main personality of the brazilian Green Party. Despite this it is a good article. At least he doesn't have the old marxist views (of social democrats, trotskists, stalinists, maoists, etc.) of the forum organizers and of the majority of its public. In the article the author says how is "out of step" (i would say stupid perhaps) in a Forum that proposes to discuss an alternative to neoliberalism or capitalism being full of cuban flags, Lenin's pictures, and a lot of kind of demonstrations just like the soviet union style. For those who don't know, the World Social Forum was organized mainly by ATTAC and the PT, the major brazilian left party. It was organized in a city and in a state ruled by PT for more or less ten years. To me (from my experience with parties and that kind of marxists) was an attempt of those people and organizations to take a 'leadership' in the so called "anti-globalization" movement. By the way, it was a spotlight to many politicians. For those who know the brazilian left it is no surprise the forum would be full of trotskists, leninists and all kind of old fashion 'comunists', those who seek power and when are there are red dictators or social democrats (or a mix of both). leo ============ Leo' s second post: Here goes a translation of the article i sent before. Three paragraphs are missing. I don't agree with much of the author's view. I think the article serves to people ha an idea of how is the left and the majority of "anti-capitalist" youth of brazila nd of the WSF at all. Fernando Gabeira was the Green Party president candidate for some times in brazil. He is most known in brazil as a politician for fighting to legalize marijuana. But i think the brazilian Green Party is much less radical and alternative the the Green Party of usa, for example (if we can use the words alternative and radical to parties). I hope you can undestand the translation. Leo =========== Leo' s translation The Global Absurdity Fernando Gabeira (too much free translation by Leo) [ 26.Jan ] PORTO ALEGRE – Davos and Porto Alegre. Judging by the media, are dark the perspectives of social change. In Davos, the appealing of tecnology, coming by Internet a phrase written with laser: keep the dialogue. In Porto Alegre, the return to the primitive fire burnt a president Fernando Henrique Cardosos’ puppet in th middle of street. Appealing versus youth rebellion. Theorically, we can turn off the TV, because there are no doubts about the winner of the game. The Porto Alegre World Social Forum, therefore, is much more complex than appears in the newspaper pages, gathering experiences and propositions of people from all over the world. The fact of taking place in Porto Alegre, a kind of sanctuary of the latin america left, gives a wrong view of its political space. The number of international delegates is very small compared with the huge mass of local militants. This resulted, for instance, in a consecratory acclamation of the Cuba’s delegation when was anounced the opening of the event. Nobody could claim that the warm of that audience expressed o global position. Merely the divulgation of those symbolic positions makes us thinking that in Davos exist a globalizing position that has the USA as model and, in Porto Alegre, a resistance that looks Cuba as a commom perspective. It is not na accident that Le Monde Diplomatique had chosen the PT (main brazilian left party, that runs Porto Alegre for more or less ten years) to organize the international event in Brazil. Within little diferences, they belong to the classic left’s universe able to release a manifesto saying the goal of the global resistance is the human development and the representative democracy. And do not make any reference to the human development in relation to others kinds of life, its compromise with the conservation of the planet. The enclosure to the Porto Alegre Forum had started with a phrase of Fernando Henrique saying that it was a demonstration of lateness, like the destruction of machines in the industrial revolution. The following argument, instead demonstrating the Forum really was the same as the destruction of machines, was a talk about how bad and unproducitve is the destruction of machines. That Fernando Henrique’s argument has its counterpart here. The most exalted say that we are living in a colonial age, similar when tha portuguese arrived here, missing what have happened since the Independency to now. In a enviroment like that, what some photographers wanted was that huge picture of Lenin that some demonstrators carried in the demonstration. Under a specific point of view, a movement that wanna be a step forward in the conduction of global problems end up being seen as part of those melancolic demonstrations of the russian comunists after the fall of the soviet regime. I fact, who arrives in Porto Alegre and sees cuban flags flying, people with beard and guerrila hats (like Che), has a doubt if, really, is being discussed here the future of the world or if it is just a nostalgic left meeting. What appears as being the tone of the Porto Alegre Forum – the flags and pictures of Che Guevara – maybe are just a cover. In the workshops and discussions what is seen is the discussion of concrete solutions, no-ortodoxals, to the social crises of the planet. Since the experiences of a sustainable economy in Amapa (a brazilian state) till propositions of the vice-mayor of Geneva to a permanent mechanism to discuss local manegement, all seems to seek practical solutions to the problems they will find forward. - We came here just to talk – said a swiss teacher. Important is knowing what we will do when we left here. Perhaps is that the most difficult question to answer. The option of the Forum was not being enclosured in centralizers directives, what is reasonable because the differences are much more extensives than the sea of red flags can make someone think. . . .(lacking 3 small paragraphs) . . Millions of people that are watching the Forum by the media maybe were not seduced by the democratic sentence written by laser in Davos. But hardly achieved new hopes by the huge Lenin picture in the streets of Porto Alegre. ======= Origina article in Portuguese: O absurdo global Fernando Gabeira <no@no.com.br> [ 26.Jan ] PORTO ALEGRE - Davos e Porto Alegre. A julgar pela mídia, são sombrias as perspectivas de mudanças. Em Davos, a sedução da tecnologia, vinda pela Internet uma frase escrita com raio laser: mantenham o diálogo. Em Porto Alegre, a volta ao fogo artesanal que queimou um boneco do presidente Fernando Henrique Cardoso no meio da rua. Sedução versus rebeldia juvenil. Em tese, podemos desligar a tevê, pois não há duvidas sobre o vencedor do jogo. O Forum Social de Porto Alegre, no entanto, é bastante mais complexo do que aparece nas páginas dos jornais, reunindo experiências e propostas de gente da oposição do mundo inteiro. O fato de acontecer em Porto Alegre, um espécie de santuário da esquerda latino-americana, dá uma falsa impressão de seu espaço político. O número de delegados internacionais é muito pequeno, em relação a grande massa de militantes locais. Isto resultou, por exemplo, num aplauso consagrador a delegação de Cuba, quando foi anunciada na abertura do evento. Ninguém pode afirmar que o calor daquela platéia expressasse uma posição mundial. A divulgação pura e simples dessas posições simbólicas nos leva a pensar que em Davos existe uma posição globalizante que tem os Estados Unidos como modelo e, em Porto Alegre, uma resistência que olha para Cuba como uma perspectiva comum. Não é um acidente que o Le Monde Diplomatique tenha escolhido o PT para organizar o evento mundial no Brasil. Com nuances diferentes, pertencem ao universo da esquerda clássica capaz de lançar um manifesto dizendo que o objetivo da resistência global é o desenvolvimento humano e a democracia representativa. E não fazer nele nenhuma referência ao desenvolvimento humano em relação a outras formas de vida, seu compromisso com a preservação do planeta. O cerco ao Forum de Porto Alegre começou com a frase de Fernando Henrique dizendo que era uma manifestação do atraso, como a destruição das máquinas na revolução industrial. O argumento seguinte, ao invés de demonstrar que realmente o Forum equivalia à destruição das máquinas, foi uma cantilena sobre como é ruim e contraproducente destruir máquinas. Esse argumento de Fernando Henrique tem sua contrapartida por aqui. Os mais exaltados dizem que vivemos numa época colonial, semelhante à chegada dos portugueses, sem levar em conta a água que passou por baixo da ponte, da Independência para cá. Num clima como esse tudo o que alguns fotógrafos queriam era aquela imensa foto de Lênin, que alguns manifestantes portavam na manifestação . Sob certo ângulo, um movimento que se quer passar como um passo a frente na condução dos problemas mundiais, acaba sendo confundido com aquelas melancólicas manifestações dos comunistas russos, após a queda do regime soviético. De fato, quem chega no aeroporto de Porto Alegre e vê tremulando bandeirinhas de Cuba, gente de barba e boina de guerrilheiro, duvida se, realmente, está se discutindo aqui o futuro do mundo ou se trata apenas de uma nostálgica reunião da esquerda. O que aparece como o tom do Forum de Porto Alegre, as bandeiras e as fotos de Che Guevara, talvez seja apenas uma capa. No conjunto de oficinas e debates, o que se vê é a discussão da saídas concretas, nada ortodoxas para a crise social do planeta. Desde as experiências de uma economia sustentável no Amapá até as propostas do vice prefeito de Genebra para um instrumento permanente para discutir a gestão local, todos parecem procurar soluções práticas para os problemas que têm pela frente. - Aqui viemos apenas para conversar - disse um professor suíço. Importante é saber o que faremos quando sairmos daqui Talvez seja essa a questão mais difícil de se responder em conjunto. O opção do Forum foi a de não se fixar em diretivas centralizadoras, o que razoável pois as diferenças e nuances são muito mais numerosas do que o mar de bandeiras vermelhas dá a entender. No entanto, baseando-me apenas no manifesto de lançamento, o Forum Social deixou de mencionar algumas contradicões que poderiam levar a projetos abrangentes. Uma delas é a contradição entre a liberdade de movimento dos capitais e das mercadorias e a pressão crescente sobre os trabalhadores que se deslocam em busca de trabalho fora de seu país. As forças militares se concentram nas fronteiras e, no dia da instalação do Forum a Espanha anunciou que iria expulsar trabalhadores legais num prazo sumário de 24 horas. E Bush, por sua vez, anunciou que iria permitir a exploracão de petróleo num santuário ambiental gelado. Faltou ao Forum esse núcleo central que desconfiando das intenções da midia preparasse uma espécie de introdução ao que tem de melhor, as experiências concretas no campo social, e também uma capacidade de explorar o contraponto com Davos a seu favor. Milhões de pessoas que seguem o Forum pela midia podem não ter se deixado seduzir pela democrática frase inscrita a laser em Davos. Mas dificilmente ganharam novas esperanças diante da imensa foto de Lênin nas ruas de Porto Alegre.
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